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CHAPTER XVI A WEEK LATER
The folks from whom the fa-ther came were first known in A-mer-i-ca in 1618. They came from Eng-land at that time, and made a home at Hing-ham, Mass. They bore a good name, went straight to work, had health, strength, thrift, and soon tracts of land for their own.
Yet sometimes they are not drawn down beneath the earth, but remain as usual in the daily life, though the fairy spell is still on them; and the young men who have once heard the fairy harp become possessed by the spirit of music which haunts them to their death, and gives them strange power over the souls of men. This was the case with Carolan, the celebrated bard. He acquired all the magic melody of his notes by sleeping out on a fairy rath at night, when the fairy music came to him in his dreams; and on awaking he played the airs from memory. Thus it was that he had power to madden men to mirth, or to set them weeping as if for the dead, and no one ever before or since played the enchanting fairy music like Carolan, the sweet musician of Ireland.
‘It is not the character (the marks used to characterise the genus) which makes the genus, but the genus which makes the character;’ but the very man, who first distinctly recognised this difficulty in the natural system, helped to increase it by his doctrine of the constancy of species. This doctrine appears in Linnaeus in an unobtrusive form, rather as resulting from daily experience and liable to be modified by further investigation; but it became with his successors an article of faith, a dogma, which no botanist could even doubt without losing his scientific reputation; and thus during more than a hundred years the belief, that every organic form owes its existence to a separate act of creation and is therefore absolutely distinct from all other forms, subsisted side by side with the fact of experience, that there is an intimate tie of relationship between these forms, which can only be imperfectly indicated by definite marks. Every systematist knew that this relationship was something more than mere resemblance perceivable by the senses, while thinking men saw the contradiction between the assumption of an absolute difference of origin in species (for that is what is meant by their constancy) and the fact of their affinity. Linnaeus in his later years made some strange attempts to explain away this contradiction; his successors adopted a way of their own; various scholastic notions from the 16th century still survived among the systematists, especially after Linnaeus had assumed the lead among them, and it was thought that the dogma of the constancy of species might find especially in Plato’s misinterpreted doctrine of ideas a philosophical justification, which was the more acceptable because it harmonised well with the tenets of the Church. If, as Elias Fries said in 1835, there is ‘quoddam supranaturale’ in the natural system, namely the affinity of organisms, so much the better for the system; in the opinion of the same writer each division of the system expresses an idea (‘singula sphaera (sectio) ideam quandam exponit’), and all these ideas might easily be explained in their ideal connection as representing the plan of creation. If observation and theoretical considerations occasionally
When Zopyrus opened his eyes the palace and the toiling people had vanished and so likewise had the vision of the peaceful republic. The Persian father and Greek mother no longer stood before him. The youth knew that this dream represented the Persian and the Greek at war within himself for the supremacy.
That is the gist of the Socialist attitude towards marriage; the repudiation of private ownership of women and children, and the payment of mothers. Partially but already very extensively, socialistic ideas have spread
"We should be smothered with insects," he objected. "We can't dine outside without lamps when there's no moon."
2.“Well to be frank, Mrs. Hodge Podge” answers Miss Flimflam at the desk, “a cooks an expinsive proppysition in these days. Now we have thim all the way down from 0 a munth to—er—well, you mite git an inexperienced beginnir for about , tho I cant promise.”>